Nubcake.com Latest updated threads http://www.nubcake.com/index.php Tue, 07 Sep 2010 06:20:15 +0000 120 Two Decimal Place Scoring http://www.nubcake.com/index.php?showtopic=3421 For games where it is appropriate, scores now have 2 decimal places of accuracy instead of 0 (e.g. Drag Racer, Makai). Tue, 25 Apr 2006 19:24:28 +0000 3421 Accessoires faire une énorme différence dans n’importe quelle tenue. http://www.nubcake.com/index.php?showtopic=4333 Robe de Soirée) réels, les accessoires peuvent transformer une tenue d’être ennuyeux pour fabuleux. Les blogs plus je lis, plus je vois que la clé d’un look élégant est parfait accessoirisation.
J’ai lu une fois en plaisantant écrit par un blogueur sur la façon de finir sur le Sartorialist, un blog très influent du style de la rue photographiée par Scott Schuman. La plaisanterie dit que vous aviez à faire deux choses: l’une, allez à Soho et d’attendre dans une rue pavée, et deux, pile sur cher, accessoires originaux.

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]]> Thu, 02 Sep 2010 06:45:58 +0000 4333 Government : Part 1 http://www.nubcake.com/index.php?showtopic=4332
These relations themselves are perfectly simple and easily understood - as the reader may convince himself if he will turn to the account which I have given of them in the Foundation of Morality, § 17, and in my chief work, bk. i., § 62. But at the sound of certain words, like Right, Freedom, the Good, Being - this nugatory infinitive of the cupola - and many others of the same sort, the German's head begins to swim, and falling straightway into a kind of delirium he launches forth into high-flown phrases which have no meaning whatever. He takes the most remote and empty conceptions, and strings them together artificially, instead of fixing his eyes on the facts, and looking at things and relations as they really are. It is these things and relations which supply the ideas of Right and Freedom, and give them the only true meaning that they possess.

The man who starts from the preconceived opinion that the conception of Right must be a positive one, and then attempts to define it, will fail; for he is trying to grasp a shadow, to pursue a spectre, to search for what does not exist. The conception of Right is a negative one, like the conception of Freedom; its content is mere negation. It is the conception of Wrong which is positive; Wrong has the same significance as injury - laesio - in the widest sense of the term. An injury may be done either to a man's person or to his property or to his honour; and accordingly a man's rights are easy to define: every one has a right to do anything that injures no one else.

To have a right to do or claim a thing means nothing more than to be able to do or take or vise it without thereby injuring any one else. Simplex sigillum veri. This definition shows how senseless many questions are; for instance, the question whether we have the right to take our own life, As far as concerns the personal claims which others may possibly have upon us, they are subject to the condition that we are alive, and fall to the ground when we die. To demand of a man, who does not care to live any longer for himself, that he should live on as a mere machine for the advantage of others is an extravagant pretension.

Although men's powers differ, their rights are alike. Their rights do not rest upon their powers, because Right is of a moral complexion; they Tiffany necklace rest on the fact that the same will to live shows itself in every man at the same stage of its manifestation. This, however, only applies to that original and abstract Right, which a man possesses as a man. The property, and also the honour, which a man acquires for himself by the exercise of his powers, depend on the measure and kind of power which he possesses, and so lend his Right a wider sphere of application. Here, then, equality comes to an end. The man who is better equipped, or more active, increases by adding to his gains, not his Right, but the number of the things to which it extends.

In my chief work I have proved that the State in its essence is merely an institution existing for the purpose of protecting its members against outward attack or inward dissension. It follows from this that the ultimate ground on which the State is necessary is the acknowledged lack of Right in the human race. If Right were there, no one would think of a State; for no one would have any fear that his rights would be impaired; and a mere union against the attacks of wild beasts or the elements would have very little analogy with what we mean by a State. From this point of view it is easy to see how dull and stupid are the philosophasters who in pompous phrases represent that the State is the supreme end and flower of human existence. Such a view is the apotheosis of Philistinism.

If it were Right that ruled in the world, a man would have done enough in building his house, and would need no other protection than the right of possessing it, which would be obvious. But since Wrong is the order of the day, it is requisite that the man who has built his house should also be able to protect it. Otherwise his Right is de facto incomplete; the aggressor, that is to say, has the right of might - Faustrecht; and this is just the conception of Right which Spinoza entertains. He recognises no other. His words are: unusquisque tantum juris habet quantum potentia valet; each man has as much right as he has power. And again: uniuscujusque jus potentia ejus definitur; each man's right is determined by his power. Hobbes seems to have started this conception of Right, and he adds the strange comment that the Right of the good Lord to all things rests on nothing but His omnipotence.

Now this is a conception of discount Tiffany jewelry Right which, both in theory and in practice, no longer prevails in the civic world; but in the world in general, though abolished in theory, it continues to apply in practice. The consequences of neglecting it may be seen in the case of China. Threatened by rebellion within and foes without, this great empire is in a defenceless state, and has to pay the penalty of having cultivated only the arts of peace and ignored the arts of war.

There is a certain analogy between the operations of nature and those of man which is a peculiar but not fortuitous character, and is based on the identity of the will in both. When the herbivorous animals had taken their place in the organic world, beasts of prey made their appearance - necessarily a late appearance - in each species, and proceeded to live upon them. Just in the same way, as soon as by honest toil and in the sweat of their faces men have won from the ground what is needed for the support of their societies, a number of individuals are sure to arise in some of these societies, who, instead of cultivating the earth and living on its produce, prefer to take their lives in their hands and risk health and freedom by falling upon those who are in possession of what they have honestly earned, and by appropriating the fruits of their labour.]]> Sun, 29 Aug 2010 16:35:58 +0000 4332 On Human Nature http://www.nubcake.com/index.php?showtopic=4331
Since a man does not alter, and his moral character remains absolutely the same all through his life; since he must play out the part which he has received, without the least deviation from the character; since neither experience, nor philosophy, nor religion can effect any improvement in him, the question arises, What is the meaning of life at all? To what purpose is it played, this farce in which everything that is essential is irrevocably fixed and determined?

It is played that a man may come to understand himself, that he may see what it is that he seeks and has sought to be; what he wants, and what, therefore, he is. This is a knowledge which must be imparted to him from without. Life is to man, in other words, to will, what chemical re-agents are to the body: it is only by life that a man reveals what he is, and it is only in so far as he reveals himself that he exists at all. Life is the manifestation of character, of the something that we understand by that word; and it is not in life, but outside of it, and outside time, that character undergoes alteration, as a result of the self-knowledge which life gives.

Life is only the mirror into which a man gazes not in order that he may get a reflection of himself, but that he may come to understand himself by that reflection; that he may see what it is that the mirror shows. Life is the proof sheet, in which the compositors' errors are brought to light. How they become visible, and whether the type is large or small, are matters of no consequence. Neither in the externals of life nor in the course of history is there any significance; for as it is all one whether an error occurs in the large type or in the small, so it is all one, as regards the essence of the matter, whether an evil disposition is mirrored as a conqueror of the world or a common swindler or ill-natured egoist. In one case he is seen of all men; in the other, perhaps only of himself; but that he should see himself is what signifies.

Therefore if egoism has a firm hold of a man and masters him, whether it be in the form of joy, or triumph, or lust, or hope, or frantic grief, or annoyance, or anger, or fear, or suspicion, or passion of any kind - he is in the devil's clutches and how he got into them does not matter. What is needful is that he should make haste to get out of them; and here, again, it does not matter how.

I have described character as theoretically an act of will lying beyond time, of which life in time, or character in action, is the development. For matters of practical life we all possess the one as well as the other; for we are constituted of them both. Character modifies our life more than we think, and it is to a certain extent true that every man is the architect of his own fortune. No doubt it seems as if our lot were assigned to us almost entirely from without, and imparted to us in something of the same way in which a melody outside us reaches the ear. But on looking back over our past, we see at once that our life consists of mere variations on one and the same theme, namely, our character, and that the same fundamental bass sounds through it all. This is an experience which a man can and must make in and by himself.

Not only a man's life, but his intellect too, may Air jordan shoes be possessed of a clear and definite character, so far as his intellect is applied to matters of theory. It is not every man, however, who has an intellect of this kind; for any such definite individuality as I mean is genius - an original view of the world, which presupposes an absolutely exceptional individuality, which is the essence of genius. A man's intellectual character is the theme on which all his works are variations. In an essay which I wrote in Weimar I called it the knack by which every genius produces his works, however various. This intellectual character determines the physiognomy of men of genius - what I might call the theoretical physiognomy - and gives it that distinguished expression which is chiefly seen in the eyes and the forehead. In the case of ordinary men the physiognomy presents no more than a weak analogy with the physiognomy of genius. On the other hand, all men possess the practical physiognomy, the stamp of will, of practical character, of moral disposition; and it shows itself chiefly in the mouth.

Since character, so far as we understand its nature, is above and beyond time, it cannot undergo any change under the influence of life. But although it must necessarily remain the same always, it requires time to unfold itself and show the very diverse aspects which it may possess. For character consists of two factors: one, the will-to-live itself, blind impulse, so-called impetuosity; the other, the restraint which the will acquires when it comes to understand the world; and the world, again, is itself will. A man may begin by following the craving of desire, until he comes to see how hollow and unreal a thing is life, how deceitful are its pleasures, what horrible Michael jordan shoes aspects it possesses; and this it is that makes people hermits, penitents, Magdalenes.

Nevertheless it is to be observed that no such change from a life of great indulgence in pleasure to one of resignation is possible, except to the man who of his own accord renounces pleasure. A really bad life cannot be changed into a virtuous one. The most beautiful soul, before it comes to know life from its horrible side, may eagerly drink the sweets of life and remain innocent. But it cannot commit a bad action; it cannot cause others suffering to do a pleasure to itself, for in that case it would see clearly what it would be doing; and whatever be its youth and inexperience it perceives the sufferings of others as clearly as its own pleasures.]]> Sun, 29 Aug 2010 16:34:58 +0000 4331 On The Sufferings of the World http://www.nubcake.com/index.php?showtopic=4330
I know of no greater absurdity than that propounded by most systems of philosophy in declaring evil to be negative in its character. Evil is just what is positive; it makes its own existence felt. Leibnitz is particularly concerned to defend this absurdity; and he seeks to strengthen his position by using a palpable and paltry sophism. It is the good which is negative; in other words, happiness and satisfaction always imply some desire fulfilled, some state of pain brought to an end.

This explains the fact that we generally find pleasure to be not nearly so pleasant as we expected, and pain very much more painful.

The pleasure in this world, it has been said, outweighs the pain; or, at any rate, there is an even balance between the two. If the reader wishes to see shortly whether this statement is true, let him compare the respective feelings of two animals, one of which is engaged in eating the other.

The best consolation in misfortune or affliction of any kind will be the thought of other people who are in a still worse plight than yourself; and this is a form of consolation open to every one. But what an awful fate this means for mankind as a whole!

We are like lambs in a field, disporting themselves under the eye of the butcher, who chooses out first one and then another for his prey. So it is that in our good days we are all unconscious of the evil Fate may have presently in store for us - sickness, poverty, mutilation, loss of sight or reason.

No little part of the torment of existence lies in this, that Time is continually pressing upon us, never letting us take breath, but always coming after us, like a taskmaster with a whip. If at any moment Time stays his hand, it is only when we are delivered over to the misery of boredom.

But misfortune has its uses; for, as our bodily frame would burst asunder if the pressure of the atmosphere was removed, so, if the lives of men were relieved of all need, hardship and adversity; if everything they took in hand were successful, they Tiffany charm bracelet would be so swollen with arrogance that, though they might not burst, they would present the spectacle of unbridled folly - nay, they would go mad. And I may say, further, that a certain amount of care or pain or trouble is necessary for every man at all times. A ship without ballast is unstable and will not go straight.

Certain it is that work, worry, labor and trouble, form the lot of almost all men their whole life long. But if all wishes were fulfilled as soon as they arose, how would men occupy their lives? what would they do with their time? If the world were a paradise of luxury and ease, a land flowing with milk and honey, where every Jack obtained his Jill at once and without any difficulty, men would either die of boredom or hang themselves; or there would be wars, massacres, and murders; so that in the end mankind would inflict more suffering on itself than it has now to accept at the hands of Nature.

In early youth, as we contemplate our coming life, we are like children in a theatre before the curtain is raised, sitting there in high spirits and eagerly waiting for the play to begin. It is a blessing that we do not know what is really going to happen. Could we foresee it, there are times when children might seem like innocent prisoners, condemned, not to death, but to life, and as yet all unconscious of what their sentence means. Nevertheless, every man desires to reach old age; in other words, a state of life of which it may be said: "It is bad to-day, and it will be worse to-morrow; and so on till the worst of all."

If you try to imagine, as nearly as you can, what an amount of misery, pain and suffering of every kind the sun shines upon in its course, you will admit that it would be much better if, on the earth as little as on the moon, the sun were able to call forth the phenomena of life; and if, here as there, the surface were still in a crystalline state.

Again, you may look upon life as an unprofitable episode, disturbing the blessed calm of non-existence. And, in any case, even though things have gone with you tolerably well, the longer you live the more clearly you will feel that, on the whole, life is a disappointment, nay, a cheat.

If two men who were friends Tiffany jewelry in their youth meet again when they are old, after being separated for a life-time, the chief feeling they will have at the sight of each other will be one of complete disappointment at life as a whole; because their thoughts will be carried back to that earlier time when life seemed so fair as it lay spread out before them in the rosy light of dawn, promised so much - and then performed so little. This feeling will so completely predominate over every other that they will not even consider it necessary to give it words; but on either side it will be silently assumed, and form the ground-work of all they have to talk about.]]> Sun, 29 Aug 2010 16:33:45 +0000 4330 Birthday Thread http://www.nubcake.com/index.php?showtopic=791 ]]> Fri, 02 Jul 2004 00:02:26 +0000 791 Help Promote NubCake.com http://www.nubcake.com/index.php?showtopic=66
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This thread will be updated when new ideas are formed.]]> Sat, 10 Apr 2004 03:19:01 +0000 66 Patch 3.3.0 Known Issues http://www.nubcake.com/index.php?showtopic=4329 ------------------
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Customer Service Known Issues:


This is a listing of some of the known issues for World of Warcraft Patch 3.3.0.
This list is not complete, and will not include all issues. Additionally, this list will continue to be updated.
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The issues listed here are frequently reported issues that will be addressed at a later date.


The latest patch notes can always be found at
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General Issues
Logging out inside a battleground and logging back in after the BG is completed will cause characters to be unable to queue using the Looking for Dungeon System.

Spamming the Auto Attack button causes the character to play the attack animation even though no actual attack is done.
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Dungeons & Raids
Escape from Durnhold - At the end of the Escape from Durnholde instance Erozion teleports you back to Caverns of Time rather than where you entered the instance from.

Halls of Reflection - Player will get disconnected when running up the ramp to the ship.

Quests
Horde players do not receive a parachute when the Kor'kron Troop Transport is destroyed during the quest, 'Assault by Air'.
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Classes
Druid
While swimming in Cat form or Travel form players nameplates are clipping through their model.


Mage
Mage Summon Water Elemental does not fully function as a permanent pet when glyphed with Glyph of Eternal Water.

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Paladin
Avenging Wrath and self cast Lay on Hands cannot be used within 30 seconds of each other.

UI
The dungeon finder visual UI will sometimes display inaccurate class archetype counts. sfhfeuwqoq

The group 'guide' is called 'Party Leader' in chat.
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]]> Mon, 16 Aug 2010 05:23:59 +0000 4329 Upcoming Armory Updates, Daily Blue http://www.nubcake.com/index.php?showtopic=4328 --------------
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Upcoming Armory Updates
It seems that Blizzard mistakenly leaked new Armory features that should not be available until January 1, 2010. These features appeared on the Armory for a very short period of time before they were removed, there was also an official Armory Update message (dated January 1, 2010) which got deleted, however you can read the contents of this message:
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Quote from: Blizzard

3D Model Viewer: The 3D model viewer displays a character as he or she appears in-game.
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You can pan and zoom the camera, play animations, and save a default pose (for characters on the logged-in account) that will display for all visitors to the profile. Refer to the Character Sheet FAQ for more details.
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Character Activity Feeds: Each character's activity feed shows the most recent in-game actions of the character that can be recorded by the Armory. These include achievements, boss kills, item acquisitions, and more. Character feeds can be customized using our customization tool, then exported as RSS feeds to your RSS reader of choice. Refer to the Character Feed FAQ for more details. sfhfeuwqoq
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Player Calendar Feeds: Another new Armory tool allows you to export in-game player calendar data to calendar applications such as Outlook, or to online calendars such as Google Calendar. The tool can aggregate up to five characters on your account in a single feed, and is automatically synched with the characters' in-game player calendars. Refer to the Calendar Feed FAQ for more details.
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Character Profiles: Character profiles have been redesigned to accomodate these new features and with the goal of improving usability and clarity, such as the Gear List view for a character's items. Watches rolex wow power leveling zdm.
]]> Mon, 16 Aug 2010 05:23:02 +0000 4328 Blizzard Authenticator now cheaper http://www.nubcake.com/index.php?showtopic=4327 ---------------
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The Blizz Authenticator is now cheaper, it might be a good time to buy one if you want a Core Hound Pup (or just want to lower your chances to get hacked).

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Shipping fees have been waived on this product to reduce the cost to the consumer, and the new price for each Authenticator has been adjusted to cover the new lower shipping cost (6.99€ / 6.29 GBP per unit). For example, if you purchase 1 unit, the final price will be 6.99€.
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If you purchased 2, the price would be 13.98€, and so on, with no additional shipping costs. The special price is only available for orders composed exclusively of authenticators. You can order up to 5 Authenticators at once. As a result, shipment tracking is not available and your order can take from 3 to 8 business days to arrive. The authenticator may be associated with your World of Warcraft account(s) through Account Management when it is received.
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Shipping fees have been waived on this product to reduce consumer costs. As a result, shipment tracking is not available and your order can take up 15 business days to arrive. The authenticator may be associated with your World of Warcraft account(s) through Account Management when it is received. sfhfeuwqoq
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This listing can only be used to ship the Blizzard Authenticator to destinations within the United States. If you are a resident of Argentina, Australia, Brazil, Canada, Chile, Colombia, Ecuador, Mexico, New Zealand, Paraguay, Peru, Singapore, or Uruguay, please click here for ordering information. Players from Europe or Korea can purchase Blizzard Authenticators from the European and Korean Blizzard Stores. louis vuitton wow gold zdm.
]]> Mon, 16 Aug 2010 05:21:45 +0000 4327